Benjamin of Tudela described the city of Baghdad's years of religious cross during which, apart from some rather high taxes, they did not appear to be clearly focused on a core belief. The city had hospitals, housing, prisons and, in many eyes, a civil society. The ruler in the mind of Benjamin of Tudela is quite positive as he describes the city of Baghdad “There the great king, Al Abbasi the Caliph (Hafiz) holds his court, and is kind to Israel and to many of the people of Israel he is the his servant; he knows all languages ​​and is expert in the law of Israel. Reads and writes the sacred language (Hebrew). He will not eat anything unless he has earned it by the work of his own hands. He makes blankets to which he attaches his seal; his courtiers sell them at the market, and the nobles of the country buy them, and the proceeds provide for his sustenance”. It seems that new religious objects are entering other people's homes. Sundiata points out that "the tabala was the royal ceremonial drum, one of the insignia of Muslim royalty" as the tabala demonstrates the further acceptance of Islam especially as it was often presented by the cities to many merchants who spent more time with the nobility than with those of low rank. class. The reason for this was that “In the case of Christianity and Buddhism, the empire was the main vehicle of their growth. In the case of Islam. I thought religion created the empire. Muslim leaders had to form their own institutional system; and as their spiritual aspirations spread, the political imagination evolved into an imperial imagination. While Christianity, Buddhism and Zoroastrianism converted existing empires to their own conceptions, Islam created its own empire