Engaging Du Bois's work with the aim of extracting useful ideas for starting an intellectual and social initiative leads to a confrontation with his conception of the color line and the role it has played in both African and human history. Arguably, his analysis related to imperialism was focused on race and racism writ large. This case prompts various scholars to discuss his analysis by increasing their perceptions on the issue. The concept of the color line refers to what race and racism play into both history and the social life presented in society. For Du Bois, the same question requires a multidimensional analysis to research and understand, particularly how race intersects with class. Despite this view, he attributes the problems of the 20th century to those of the color line. This article aims to evaluate Du Bois's analysis of imperialism. It attempts to answer the question: Is Du Bois's analysis focused on race? Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay Du Bois argues that the metropolis of the contemporary world towards the end of the 19th century has a collection of men and women of African blood. These people aim to solemnly deliberate on the current issue of race and racism. The color line was the cause of many challenges in the 20th century. Du Bois argues that the reason for the unjust sharing of opportunities and privileges in contemporary civilization is caused by the racial difference presented by skin pigment and hair texture. Those who considered themselves a dominant race were denied fair opportunities to their minority counterparts. The claim that imperialism has focused a lot on race is that even at the present time, the minority race represented by people of color is less advanced in terms of race. culture offered by European standards. Du Bois considerably states that this case is no longer the same as it used to be. World history, both ancient and modern, provides various examples where skill and ability cannot be duplicated among men of the minority race. This has been the case despite the fact that black men are among the most influential people regarding the dynamic world. Millions of them in Africa, America and the Sea Islands, along with the myriads of detective stories around the world, exemplify the influence that black men have in the world. Du Bois, however, was concerned with how imperialism viewed white men as dominant compared to their black counterparts. According to him, it would rather be an equal case in which colonization would be based only on the superiority of other aspects, such as intellectual and economic content. Du Bois also considers this scenario, if the cultural world bends to give Negroes and other people of color one of the greatest and most complete opportunities, particularly in line with education and personal growth, it is likely that such contact is destined to bring many benefits around the world and speed up human, economic, social and other aspects. On the other hand, he argues that if the situation were reversed and such opportunities were granted carelessly, prejudicedly, greedily, or unfairly, then the black world would be overwhelmed and degraded, and the end results would be deplorable. The fatality of the results would not only affect black people but also the justice, freedom and world culture that is believed to have been supported by many people, with different races and religions for civilization in Europe. Therefore,the main aspect discussed by Du Bois is racial discrimination. Equity in opportunities and sharing of privileges enhances growth throughout the world, and any form of discrimination affects all races in one way or another. Du Bois also pushes the African people to solemnly support a call for civilization on behalf of all humanity, remaining as cliques of the prince of peace. He was at their side in the appeal to the world not to fall back into that safe but slowly progressing medium, to let the devotions of class, that of caste, of privilege, of liberty and the pursuit of happiness be vain to the seekers of civilization . The African people led by Du Bois aspire to the above-mentioned elements and are ready to sacrifice their time to seek them. It also appeals to the world that color or race must be a distinguishing characteristic between white people and people of color, no matter how worthy or capable they may seem. Race centers the content of the appeal to civilization launched by Du Bois. He is a human rights activist who believes that what is right and just must be sought to end racial injustices. Imperialism could affect black people if not well interpreted or misrepresented. According to his analysis, Du Bois states that native Africans should not be sacrificed due to whites' greed for gold. If they were sacrificed, their freedom would also be taken away and their families would see their lives depraved. Furthermore, Africans' aspirations would face repression, their possibilities and everything they had brought forward would be stolen from them. The big question about the sacrifice of Africans due to imperialism in his analysis is quite valid because in all respects, white people are the famous colonizers, but if they took advantage of this case, Africans would face many difficulties. On the other hand, in the future the mantle of Christian missionary enterprises should not be given the chance to hide economic abuse and political disgrace in developed countries, whose guilt for all these disadvantages is rooted in the avowed belief in Christianity. Analyzing the religious background of both potential colonizers and colonies, particularly in terms of what they might represent regarding colonization, helps Du Bois predict the state of colonization that has yet to take place. This analysis is somehow not meritorious of racism, but religion is rooted in racism in its face. Therefore, it is likely that Du Bois took the roots of Christianity as a reason to analyze imperialism with it. Du Bois's appeal to the German Empire and the French Republic regarding imperialism is that they should be true to their past, a great past that guided their ability to be colonizers. They should remember that the value of their colonies lies in their prosperity and how they progress. It also depends on how fair these imperialists are and how impartial they are, unlike their black and white counterparts. According to him the Congo Free State should be a great central Negro state at the center of the world. The success of this state should not be based on money and trade, but on the happiness of the people and true progress for the colonies. Du Bois, being African American, observed the injustices that blacks were experiencing around the world. At the time he actively defended human rights, most of the uncivilized countries in the world were under the colonization of European countries. From his speeches he mentioned the exploitation of the resources of the subjects without their knowledge. Europeans in the twentieth century had established colonies in most of the world, especially in Africa and the.