The Zen Red Thread written by Susan Murphy Roshi talks about body, sexuality, passion, care, laceration, darkness, mortal, laughter, hands and eyes, the teisho of the real body. According to Amazon.com.au. Red (or "vermilion") thread originally connoted the color of the silk undergarments that courtesans were forced to wear. Most spiritual traditions do their best to distance themselves as much as possible from this direct and intimate contact with the passionate reality of the human body, of the female body giving birth from body to body covered in blood. But the red thread can never be cut. The topic I have selected is chapter four: on “Passion”. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay In the first three paragraphs I will summarize and present the main ideas of this section. In the fourth and fifth paragraphs I will write my evaluation and response on some points. Dongshan was a man devoted to the gods and the temple. One day he got angry when one of his monks was scattering some leftover grains because it was a waste. If his anger had not emerged in his human nature, the spirit of the earth would not have appeared to pay him homage. A needle tip was enough to whet his anger. So anger is a complexity of strong emotions that occupy our energy. It slowly damages the soul, brutalizes others, kills or alienates others. The description of anger, i.e. cold anger, hot anger, bottled anger, passive aggression, are the human traits we see in our daily life. Human can manifest passion through Dharma gates compared to animals who cannot manifest passion. We can identify them, consider them, resist or indulge them, avoid them or form a more conscious relationship in society. The Koan red thread exposes the profound intertwining of human fragility with emptiness. Even the most enlightened minds are not detached from the vermilion thread of the human. Dogen identified four simple virtues of a namele bodhisattva: giving, using loving words, completely forgetting oneself, living by helping others, but the grandmother who practiced these four virtues burned the hermitage because she could not find the signs in the monk who betrayed the four virtues from his anger. The dinosaurs' brains were far removed from their enormously long tails, where the pulse of their central nervous system could take too long for the creature to respond and protect itself from rabies in time. The idea of ​​passion in the Dharma Gate was to accept suffering and reality as extremes. of shame, hurt, anger or grief. Ram Das suggests that the moment we close our heart to anything in the universe, then we are at the mercy of ourselves. Anger hammered by another person can be handled by separating “I” from “you.” The mystery of the misty moon in human being is the inner emotions of feelings, poisonous thoughts and actions, every state of mind known as “personality”. Failures, falls, collapse and human limitations are still linked to the red thread. Sometimes we tend to do terrible things to ourselves in the name of purity by exporting offensive acts towards others creating discomfort, disgust or impurity. In meditation, clearing the empty mind or heart of everything is impossible because it fills with everything like wave after wave. wave the moon appears. Sometimes the otherworldly human dream of perfecting oneself carries great dangers where millions of people have died at the hands of others' plan of perfection or someone else's perfect lifestyle. Love itself is the “difficult emotions” fused with hatred, envy, deep self-doubt.