If a tragedy occurs it is a normal response to ask: where is God in all of this? Perhaps the most common tragedy in life is the experience of hearts' disgust when they are in conflict. But as we have learned through the resurrection of pain, conflict is also a good opportunity to let go. Pacification challenges how we view outcomes. Sees the relationship as primary, it turns out to be secondary because, from a leadership perspective, people only care about results when they know that we are the ones who care about them. Peacemaking is a challenge to how we see “outcomes.” Not everyone wants to say what it looks like. When you hear someone say something or read their words, you do so through our filters, without realizing that our perception and intention are two completely different things. Suppose we know when it is always wise to check. Not everyone wants to say what it looks like. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay The causes of conflict are the predictable misunderstandings we have, our different values ​​and interests, competition for resources, poor relationship skills, and our sinful attitudes and desires. The closer we get to someone, the more likely it is that conflict will break our cooperation. If we are honest, our contradictory goals are not to see it as an opportunity to glorify God, serve others, and grow to be more like Christ. Our honest goals, which reveal the idols of our hearts, are 1) Conquer: How can I win? and/or 2) convenience: How can I overcome this situation quickly and easily? If we put results on the back burner in our relationships, we can learn more about the father. Conflict is a tool for the growth of the disciple. We are shaped by conflict. Growth hurts. Every minute is precious in the context of discipleship. Questions that push us: how can I live this conflict and announce it to God? How can I bless and serve those who make me uncomfortable? What is God doing right now that is “bad” or uncomfortable? We can consider an approach that says, “Even if you kill me, I will love you.” - This does not refer to the actual practice of murder or the conformity of any form of violence. Faith is staying and counting to live in another worrying way. There is more potential to be more like Jesus in the horrible times than in the wonderful ones. The natural development of conflict is not restoration, but destruction. We must become a stubborn community for peace. If we put results second in the relationship, it is an opportunity to get to know our father better. It is no good pretending that this doesn't happen, however small it may be. Assisted pacification (mediation, arbitration, accountability) requires trust in the processes it serves. The efforts at peace are less, to be honest, than having a relationship. To bring peace to the realm of conflict, we must start with God. We might not normally view behavior as material, but behavior can be a material matter. Witnessing a crime does not always mean denying it or running away. The most important test is: "Am I busy in this case?" If our mind is not occupied, it is probably something we can overlook. Jesus calls us to be the wheat among the herbicides, then we are "wheat", as we can be. It must be my modus operandi to try to understand and bless those who are not like me. The conflict invites us to pass the consolation and conquest to Christ. Conflict makes us uncomfortable or blocks our achievement, but none of these are as important as making God known. In conflict we must.